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There are two important questions to consider:
Who am I?
What do I do?
The first question may include the usual: clinical
training, affiliations, years of practice. A glimpse
of that is to be found in my biographical statement.
But lots of therapists have good credentials,
so let's get personal since therapy is very personal...
When I was not quite five, my
father died. He died suddenly; there was no time
for my mother to prepare herself for the loss.
Along with grief, she bore many other burdens,
including unshared decisions and pressures to
accept additional roles. Instantly she had not
only to take complete responsibility for children—my
sister and me—but for financial records,
transactions and expenditures that my father had
previously managed. A few years later, having
struggled with her loss and with the pain muted,
my mother married again—and again. I became
a stepchild twice. Both marriages—one of
seven years’ duration and one of three—were
ended by divorce.
After my father died, my mother
was so distraught and overwhelmed by the position
she found herself in—having to return to
work at a time when few women worked, heading
a household before the term “single parent”
was in vogue, facing the world as an immigrant
who had not even one year of high school education—that
her children were under-parented. My sister is
ten years older than I am; she was fourteen when
life dramatically and abruptly was altered.
A few years later, before my
mother’s second marriage ended, my sister
married and left home. It was fortunate for her
because my stepfather was not a kind man. He was
abusive. In his eyes I could not do anything right.
I recall, for example, being given the “privilege”
of being allowed to open the locked mailbox in
the apartment house we lived in. I was unable
to do it because my hand was shaking so badly
in anticipation of what would happen if I didn’t
do it properly.
I did no better in school. In
sixth grade tests were given each week and our
seats were rearranged for the rest of the week
according to our grades. I vied with another boy
for most weeks spent sitting in the dummy row.
There was very little that I won in those days,
but I succeeded at becoming the record holder.
I spent more time in the last row than any of
my classmates. By the time I entered high school,
I was convinced I was not too bright. I was also
not in danger of spilling over with self-regard.
High School authorities didn’t disagree.
In fact, they viewed my aggressive behavior so
unfavorably—and this was in Bensonhurst
Brooklyn where aggressive behavior was the norm—that
they asked me to leave. After two years of working
at hopeless jobs, going to school at night, and
managing to get myself arrested three times for
unruly behavior, I left Brooklyn for college.
It’s not that I had any interest in college;
the room and board was cheap and I had nowhere
else to go.
It was at college that I met
the woman who was to become my wife, and to whom,
all these years later I remain married. It hasn’t
been easy—especially for her! I came into
the marriage thinking I was destined to be divorced
eventually since I had grown up around divorce
in an era when it wasn’t nearly as common
as it is today, and when very little information
was available about the impact of divorce on children.
I just assumed, like mother, like son. The little
that I read about divorce suggested that it ran
in families. My attitude was fatalistic: “It’s
bound to happen, so why fight the inevitable.”
In addition, I didn’t
feel very worthy and was forever testing my wife’s
regard for me by being moody, critical and demanding.
“If she sees the worst of me, would she
still be there for me?” Or perhaps I unconsciously
gave her the job of “fixing me” because
I didn’t get the nurturance I needed as
a child. Or maybe I was denigrating her to reduce
her power over me. It may have been all of these
things. That’s the nature of love: it doesn’t
falter on its own; we make an effort to kill it,
even when we want it to live.
I didn’t realize at the
time that I had internalized the critical parent
and was now doing to myself and to my wife what
had been done to me. Of course, along with my
strong offense was a hidden defense: “I
can’t let anyone know who I am because they’ll
use it against me.” I had learned as a child
to hide my vulnerability. After all, I had grown
up with a mother who relied on me, not leaving
me much room to express my own fears and concerns,
and a stepfather who used anything that looked
like weakness against me. It made sense that I
was cautious about being too revealing.
If all that wasn’t enough,
I feared drawing closer and being more intimate,
not only because I didn’t feel worth caring
about; I also believed that opening myself to
love was dangerous because I had learned the pain
of loss very early in life. I acted on the belief
that keeping distance was protective. This way,
if the relationship didn’t last, I would
not suffer the deep sorrow those who have fully
given themselves to love experience. I didn’t
give serious thought to the loss I was already
experiencing—not allowing myself to bathe
in the love that my wife demonstrated on a daily
basis. I suppose I didn’t miss it because
I never really had it in my life. It had been
my experience that unhappiness came naturally;
it was a familiar feeling.
The story has a happy ending.
I gradually grew more aware of how my childhood
had impacted me. However, I spent a long time
suffering at the hands of a past I had not come
to terms with. Even after I thought I had stopped
minimizing the effect it had on me, I continued
in more sophisticated ways. I went from an attitude
that the past is gone and there is nothing to
be done with it to the belief that the past is
still present but the impact it has is negligible.
Apparently, I was reluctant to face the truth:
the patterns that we have adapted in childhood
are blueprints that reverberate throughout life
and are especially highlighted in love relationships.
There are no quick solutions; the process of becoming
receptive to a deep love is lifelong. It begins
with an awareness of your family legacy.
The next major question
is, What do I do in my work with couples?
Each of us longs to be loved
and accepted for the person we truly are. Love
relationships, at their best, provide an opportunity
to discover and nurture our authentic selves.
Our need for validation and our fear of rejection
is often so strong that we become guarded from
the most important person in our lives; our love
partner. The soul-baring intimacy and willingness
to know and be known that made the beginning of
love so passionate and exciting is instead replaced
with feelings of apprehension, loneliness, and
alienation. We may wonder if it is possible to
regain genuine connection. My work is to illuminate
the true meaning of intimacy and help couples
achieve and maintain it over the long term.
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